Showing posts with label George Bernard Shaw. Show all posts
Showing posts with label George Bernard Shaw. Show all posts

Tuesday, 28 March 2017

Only the modern progressive and the modern conservative have been content with two words

Bernard Shaw happened to be born in an epoch, or rather at the end of an epoch, which was in its way unique in the ages of history. The nineteenth century was not unique in the success or rapidity of its reforms or in their ultimate cessation; but it was unique in the peculiar character of the failure which followed the success. The French Revolution was an enormous act of human realisation; it has altered the terms of every law and the shape of every town in Europe; but it was by no means the only example of a strong and swift period of reform.  What was really peculiar about the Republican energy was this, that it left behind it, not an ordinary reaction but a kind of dreary, drawn out and utterly unmeaning hope. The strong and evident idea of reform sank lower and lower until it became the timid and feeble idea of progress.  Towards the end of the nineteenth century there appeared its two incredible figures; they were the pure Conservative and the pure Progressive; two figures which would have been overwhelmed with laughter by any other intellectual commonwealth of history.  There was hardly a human generation which could not have seen the folly of merely going forward or merely standing still; of mere progressing or mere conserving. In the coarsest Greek Comedy we might have a joke about a man who wanted to keep what he had, whether it was yellow gold or yellow fever. In the dullest mediaeval morality we might have a joke about a progressive gentleman who, having passed heaven and come to purgatory, decided to go further and fare worse.  The twelfth and thirteenth centuries were an age of quite impetuous progress; men made in one rush, roads, trades, synthetic philosophies, parliaments, university settlements, a law that could cover the world and such spires as had never struck the sky. But they would not have said that they wanted progress, but that they wanted the road, the parliaments, and the spires. In the same way the time from Richelieu to the Revolution was upon the whole a time of conservation, often of harsh and hideous conservation; it preserved tortures, legal quibbles, and despotism. But if you had asked the rulers they would not have said that they wanted conservation; but that they wanted the torture and the despotism. The old reformers and the old despots alike desired definite things, powers, licenses, payments, vetoes, and permissions. Only the modern progressive and the modern conservative have been content with two words.

G K Chesterton in GEORGE BERNARD SHAW


Thursday, 29 May 2014

SUPERMAN???

But there is a deeper difficulty than any difference of taste about the chilly charms of an Earthly Paradise apparently situated at the North Pole. It is involved in this whole idea of endless evolutionary change, and it can perhaps best be considered under the particular myth or symbol of the Superman. 


SUPERMAN???
An intimate disciple of Shaw said to me at the time of the earlier play, “Nietzsche is at least right in one sentence: Man is a thing that has to be surpassed.’ ” I replied, “ In one sense the remark is most Christian and orthodox; but unless you have a permanent standard of good, how do you know when he has been surpassed?” The disciple had apparently never thought of this. Or, to put it shortly, suppose six Supermen appear at once and stand in a row, all quite different and departing from the human type in quite contrary directions. Suppose one is a giant, braver but more brutal than men; another a Hindu saint, milder but more ascetic than men ; another a great poet of pleasure, more joyous but more selfish than men ; and so on through any number of quite contrary examples of superior beings beyond the easy imitation of man. How does the Evolutionist know which of these superior beings is superior to the other superior being? How can he possibly know unless he already has a fixed and unalterable ideal of a superior being; and if he has, then the whole metaphysic of mutability falls to pieces. There is something from the beginning which survives all changes to the end; and it is not enough that there is always a beyond, for beyond it there is no beyond.

From 'The Later Phases' added to G K Chesterton's book, 'George Bernard Shaw, 26 years after he wrote the original.

Kindle edition at amazon.com